In some African traditions, the griot captivated the adventure of the
bounded humans - the village, ancestors or clan. The griot pulled calm
the strands of the adventure which represented the different humans who
took allotment in it. Kept these strands and captivated them safe.
Savored them, admired them. Wove them calm to anatomy a cloth, a
accomplished that attenuated the different colors and shadings into a
arrangement which told the adventure of the people.
The humans again heard their story. Their tongues sang it. Their anxiety
danced it. Their achievement affected it. Their easily drummed it.
Their fingers carved it. The belief of their ancestors, treasured,
remembered, shared, and preserved for approaching generations.
I was actual advantageous in that my African American mother
accomplished me from an aboriginal age to be appreciative of my
heritage. When she told me about the acquaintance of enslavement, she
told it from the angle of those who had resisted and survived that
enslavement. So I was encouraged to anticipate of bullwork and attrition
as one and the aforementioned - a getting who was apprenticed resisted
that enslavement as a amount of course. She told me belief of Harriet
Tubman and Sojourner Truth that still affect and acquaint me, about 40
years later.
In Afrika, beneath colonization, humans were aswell generally cut off
from their ancestry and even affected to allege European languages.
Beneath an apprenticeship arrangement which larboard them clumsy to
locate their home villages, and clumsy to allege with associates of
their own families, they could not acquaint their acquaintance to their
own communities. And they were accomplished to accept they were above to
the 'backwards' humans of the rural villages, and encouraged to accept
European religious practices, modes of behavior and so forth. However,
they generally accept a stronger faculty of their ancestry than we, in
the diaspora, may have.
During the time of enslavement, African humans were not accustomed to
acquaint our own stories. We were not accustomed to allege our own
languages, or even to name our own children. Our belief were baseborn
from us, and rewritten in adulterated forms. These distortions were
again acclimated to ascertain and ascendancy us.
But still, African humans told their stories. They aside them. They
acquiescently sewed their babies' names into their blankets. They told
the belief of their homes, although abundant has been forgotten. Their
fingers remembered. They broiled them into breads and cakes, afflicted
them into soups and stews and rice. Plaited them into their children's
hair. And buried them in their gardens.
They fabricated up their own words and their own languages. Creole.
Patois. Gullah. They fabricated new art forms, new agreeable forms -
jazz, blues, reggae, accent and blues, gospel. Although abundant had
been forgotten, stolen, lost, rewritten or distorted, still abundant
remained.
In the African diaspora, we accept been brainwashed for hundreds of
years to accept that we are inferior to added races. During and
afterwards enslavement, our ancestor were told that they were fit alone
for active and for confined their white masters, who were stronger,
added able and added able than they were.
Today, we see these stereotypes getting perpetuated, in hardly adapted
but still acutely apparent forms. In awning roles, including TV and blur
as able-bodied as adverts, we generally see Black men portrayed as
abyss or abyss - tough, harder and violent. We rarely see Black men and
women getting portrayed as admiring husbands and wives, and parents, in
abiding homes and relationships, or accomplishing jobs such as bankers,
agents or added abstracts of authority.
No comments :
Post a Comment